The Ogun State House of Assembly has told traditional rulers in the state that it will not allow the use of human beings for rituals during the installation or burial of a monarch.
The lawmakers made the announcement through the Speaker of the Assembly, Olakunle Oluomo, on Wednesday.
Olakunle while declaring open a public hearing on the traditional council law of Ogun State 2021 at the Assembly Complex, Oke- Mosan, Abeokuta.
He stated that the lawmakers are not against traditional rites for installation and burial of Obas in the state, saying, however, that the use of humans for the purpose is barbaric and no longer allowed.
He said, โNobody is saying they should not do traditional rites for installation and burial of Obas, but we are not going to support the usage of human being for rituals, as the world has moved away from that barbaric practice, which is even against the right to life and human dignity as guaranteed by the Constitution of the Federal Republic of Nigeriaโ.
The speaker clarified that the bill does not set out to specifically tinker with the burial rites as being speculated.
Rather, Oluomo explained that the legislation was initiated to correct many existing anomalies in the traditional institution, especially the conduct of installation without following due process including absence of declaration for some traditional stools, which, he said, has been creating difficulty on how to determine those entitled to the throne.
The speaker submitted that such โunethical practiceโ had made it easy for unqualified persons and strangers to lay unmerited claims to the stool, thereby creating distortions in historical records in recent times.
Oluomo mentioned that the Assembly would pass a bill that would put a stop to the attendance of political rallies by monarchs, thereby returning the institution to its pride of place and honour.
โWe have equally seen where a town or village is in existence (as orile) and the Baale is there, but in their developed area, where plots of land were sold to strangers to erect residential structure, such strangers were later allotted a traditional stool illegally, instead of promoting the existing Baale to the status of a coronet Oba. It has been the new norm of short-changing the original inhabitants of the area in the selection of monarchs to the advantage of strangers which must stop.
โThese are part of the things we are trying to correct and if you look at the number of petitions before the House and litigations going on in the various courts of law in the State, over 70% of such court cases are based on Obaship issues because of the lacuna and errors of application of the existing traditional council lawsโ, the speaker stated.
In their contributions, other stakeholders including the representatives of Egba Traditional Council and Towulade of Akinale Kingdom, Oba Olufemi Ogunleye; National Secretary, Committee for the Defence of Human Rights, Comrade Yinka Folarin; Chief Imam of Gbagura, Prof. Kamaldeen Balogun; harped on the essence of peaceful co-existence among religious groups and commended the Assembly on the proposed bill with an assurance of conveying their positions through memoranda in due course.
Also, the representatives of the traditional worshipersโ group, Fagbemi Ifakorede from Ota and the State Secretary of Ifa worshippers, Faniyi Awoyemi, noted that the traditional belief remained essential in the running of traditional institution, stating that monarchs were to be buried in line with the traditions and customs of their people.
