Things To Know About 8/8 Cultism Day
In Nigeria, the 8th of August, often referred to as “8/8,” has become a significant date associated with cultism, particularly within the country’s university communities. While many Nigerians may not be fully aware of the implications of this day, it is a date that strikes fear into the hearts of those who are familiar with the workings of various secret cults across the nation.
The origin of 8/8 as a day of cult activities is rooted in the clandestine operations of these groups, which have historically used this date to assert their presence and influence. This day has become notorious for the upsurge in violent activities, often resulting in tragic outcomes, and is a grim reminder of the pervasive issue of cultism in Nigeria.
Cultism in Nigeria is a deep-seated problem that dates back to the 1950s when the first secret cult was formed at the University of Ibadan. What started as a confraternity intended to fight colonial oppression and social injustice soon morphed into violent and secretive groups, with many offshoots spreading across tertiary institutions in the country.
Over the decades, these groups have evolved, becoming increasingly violent and engaging in various criminal activities, from armed robbery and kidnapping to political thuggery and murder.
The annual “8/8” day has become synonymous with these activities, marking a day of reckoning for many of the groups involved.
Understanding 8/8 is crucial not only for students and educational institutions but also for parents, law enforcement agencies, and society at large. The day is often marked by a spike in violent clashes between rival cult groups, leading to loss of lives, disruption of academic activities, and heightened fear among students and residents of university towns. It is a day that encapsulates the dangers and destructive impact of cultism on the Nigerian society.
For many, the mere mention of 8/8 is enough to prompt a lockdown of university campuses and heightened security measures, as authorities anticipate the worst.
In light of the significance of this day, it is important to highlight key aspects of 8/8 and its implications for Nigerian society. From the historical background of cultism to the reasons why this date has gained such notoriety, as well as the preventive measures that can be taken to curb its associated violence, a comprehensive understanding of 8/8 is essential for anyone seeking to grasp the complex dynamics of cultism in Nigeria.
1. The Historical Background of 8/8
The 8/8 cultism day is rooted in the dark history of secret cults in Nigeria, which began with the formation of the Pyrates Confraternity in 1952 at the University of Ibadan by Nobel laureate Wole Soyinka and six other students. Initially created as a group to fight against colonialism and promote social justice, it eventually splintered into several rival factions.
Over the years, these factions diverged from their original purpose, becoming violent and engaging in criminal activities. The 8/8 date is believed to have been chosen by some cult groups as a symbolic day for initiation, revenge, or asserting dominance, though the exact origin of this date remains shrouded in secrecy and myth.
The date 8/8 was likely chosen due to its numerical symbolism, representing infinity or continuity. This may have appealed to cult groups as a day to reinforce their presence or commemorate their existence. It has also become a date for performing ritualistic activities, marking the birth or renewal of cult members’ allegiance.
Historically, 8/8 has been marked by violent clashes between rival cult groups, often leading to deaths and injuries.
These clashes are usually a show of power or revenge missions, making university campuses and surrounding areas hotspots for violence on this day.
Nigerian universities, particularly those in the southern part of the country, often witness a significant drop in attendance around this date, as students fear for their safety. Schools may also increase security or even temporarily shut down to prevent violence.
The secrecy surrounding cult activities makes it difficult for law enforcement agencies to prevent or predict violence associated with 8/8. Despite efforts to clamp down on cultism, the day remains a challenge for the authorities, who often find themselves reacting to events rather than preventing them.
2. The Culture of Initiation
Initiation into a cult group is a significant aspect of cultism in Nigeria, and the 8/8 date is often used as an initiation day.
This process is typically shrouded in secrecy, involving rituals that can range from violent beatings to more gruesome acts, all aimed at binding the initiate to the group. The initiation ceremonies are conducted in secret locations, often in forests or secluded areas, away from prying eyes.
The initiation process on 8/8 often involves the performance of rituals that are meant to spiritually bond the new members to the cult.
These rituals can include blood oaths, consumption of substances, and other practices that are meant to invoke loyalty and secrecy.
Cult groups target vulnerable students, often those who are new to the university environment and looking for a sense of belonging.
These groups offer promises of protection, social status, and power, which can be enticing to impressionable young people.
Once initiated, members are often required to participate in violent activities, such as attacks on rival groups or criminal enterprises. The consequences of refusal or betrayal are severe, with punishments ranging from beatings to death.
The initiation process can have a lasting psychological impact on new members, many of whom may suffer from trauma or guilt. The pressure to conform and participate in violent activities can lead to long-term mental health issues.
3. The Role of Rivalries and Turf Wars
One of the key drivers of violence on 8/8 is the ongoing rivalries and turf wars between different cult groups. These rivalries are often deeply entrenched, with groups fighting for control over certain territories within university campuses or surrounding areas. The 8/8 date provides an opportunity for these groups to assert their dominance, settle scores, and expand their influence.
Cult groups often claim certain areas within a university or town as their territory. Control of these areas is important for the group’s status and ability to recruit new members. On 8/8, clashes often erupt as rival groups attempt to take over each other’s territories.
The 8/8 date is frequently used as a day to settle old scores between rival groups. These vendettas can be the result of previous clashes, personal grievances, or perceived slights. The violence that ensues can be brutal, with both sides seeking to inflict maximum damage on the other.
The turf wars that occur on 8/8 can have a devastating impact on students and residents of university towns. Many are caught in the crossfire, leading to injuries, deaths, and widespread fear. The atmosphere of terror can disrupt academic activities and lead to long-term trauma for those affected.
The response of law enforcement agencies to these turf wars is often inadequate, as the violence can erupt suddenly and without warning. While there are efforts to increase security around 8/8, the clandestine nature of cult activities makes it difficult to prevent violence entirely.
4. The Spread of Cultism Beyond Universities
While cultism in Nigeria has its roots in university campuses, it has since spread beyond the confines of academic institutions, permeating into wider society. The 8/8 date has become a symbol of this spread, with cult-related violence now being reported in towns and cities far removed from universities. This expansion has been facilitated by former students who remain loyal to their groups even after leaving university, as well as by the recruitment of non-students into cults.
Cult groups have increasingly infiltrated various sectors of Nigerian society, including politics, business, and even security agencies. This infiltration has allowed these groups to exert influence beyond the university environment, contributing to the spread of cultism.
While universities remain the primary recruitment grounds for cults, there has been a growing trend of non-students being initiated into these groups. This includes young people in urban and rural areas who are lured by the promise of power, protection, and financial gain.
In some cases, cult groups have been co-opted by politicians as tools for thuggery and election rigging. This has further entrenched their presence in society and given them access to resources that were previously out of reach.
The spread of cultism beyond universities poses a significant threat to national security. The involvement of cult groups in criminal activities such as armed robbery, kidnapping, and assassinations has contributed to the overall rise in crime and violence in Nigeria.
5. Preventive Measures and Solutions
Addressing the issue of 8/8 and cultism in Nigeria requires a multi-faceted approach that involves not only law enforcement but also educational institutions, parents, and the community at large. While the problem is deeply entrenched, there are steps that can be taken to mitigate the impact of cultism and reduce the violence associated with the 8/8 date.
One of the most immediate steps that can be taken is to strengthen security measures on university campuses and in surrounding areas.
This includes increasing the presence of law enforcement officers, installing surveillance equipment, and conducting regular patrols.
Raising awareness about the dangers of cultism is crucial in preventing young people from being lured into these groups. Educational institutions should incorporate anti-cultism campaigns into their orientation programmes and provide support for students who may be at risk of being recruited.
Sodiq Lawal is a passionate and dedicated journalist with a knack for uncovering captivating stories in the bustling metropolis of Osun State and Nigeria at large. He has a versatile reporting style, covering a wide range of topics, from politics , campus, and social issues to arts and culture, seeking impact in all facets of the society.
